The address begins with "thou and thy fellows," since the priests could not be called upon to hear, inasmuch as they were not present. For this reason we must decide that the seven eyes are directed towards the stone, or watch over it with protecting care. Having noted the blessings on the true Israelites, the prophet gives further details concerning the destruction of the enemies: they shall perish by plague, by mutual slaughter, by the sword of Judah. However, 13:7-9 probably refers to 70 AD and the events associated with the destruction of Jerusalem. Isaiah 14:12(NASB) Verse Thoughts. 9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. It is the act of God, in His individual justice to each one of all those multitudes gathered against Him. The definition of the time, beyōm 'echâd, cannot of course mean "on one and the same day," so as to affirm that the communication of the true nature to Israel, namely, of one well pleasing to God, and the removal of guilt from the land, would take place simultaneously (Hofmann, Koehler); but the expression "in one day" is substantially the same as ἐφάπαξ in Hebrews 7:27; Hebrews 9:12; Hebrews 10:10, and affirms that the wiping away of sin to be effected by the Messiah (tsemach) will not resemble that effected by the typical priesthood, which had to be continually repeated, but will be all finished at once. And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand on their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. Zechariah 14:12 Has a Spiritual Meaning And so, the flesh, eyes and tongue being consumed is not literal, physical consumption. Every pot and pan will be holy. The Coming Day of the Lord. For "this applies, in the first place, not only to Joshua and his priests, but to the Old Testament priesthood generally; and secondly, there was nothing miraculous in this mediatorial work of the priesthood, which must have been the case if they were to be mōphēth. It is doubtful where what he is to hear commences; for the idea, that after the summons to attend, the successive, chain-like explanation of the reason for this summons passes imperceptibly into that to which he is to give heed, is hardly admissible, and has only been adopted because it was found difficult to discover the true commencement of the address. Whereas Matthew's account has Jesus saying, “I will keep the Passover at your house with My disciples” (Matthew 26:18), Mark's clarifies the phrase “keep the Passover” with “eat the Passover.” This is an essential detail because some have tried to explain His words away by claiming He merely mentions preparing for the Passover. המּה stands for אתּם, the words passing over from the second person to the third on the resuming of the subject, which is placed at the head absolutely, just as in Zephaniah 2:12, and refers not only to רעיך, but to Joshua and his comrades. . The first of these is precluded not only by the fact that the address would be cut far too short, but also by the cop. This is the thought of the tenth verse, which is formed after Micah 4:4 and 1 Kings 5:5, and with which the vision closes. - This shall be the plague. The earlier description did not mention that Jerusalem would be overrun before the Lord would intervene, but that is the picture here (14:2-3). Zechariah 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in … Zechariah 14:12. 2 For # Joel 3:2 I will gather all the nations against Jerusalem to battle, and # [Luke 21:24] the city shall be taken # Isa. There is a parallel relationship between chapters 9-11 and 12-14, which can be seen in the use of "burden," 9:1 and 12:1 (see Baldwin, Tyndale Old Testament Commentaries, p. 187 and H. C. Leupold, Exposition of Zechariah, p. 223). 2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Zec 14:12 — This is a living death against the enemies of God. But if the seven eyes were to be seen upon the stone, they could only be engraved or drawn upon it. Zechariah 14 Fulfilled–including the splitting of the Mount of Olives! Satan. The passage is written in simple language that any ten year old can understand. Even Luther said, \"In this chapter, I surrender, for I am not certain of what the prophet treats.\"[1] Of Zechariah 14:3, Adam Clarke stated that, \"This is an obscure place.\"[2] After pointing out conflicting interpretations, Pusey could not decide between them, \"Leaving the truth of the time (prophesied) to the judgment of the Lord.\"[3] The critical scholars admit all kinds of difficulties and propose various emendations, excision… Its meaning is an expression of height. Their flesh shall consume away - Rather, "wasting away the flesh of each one." Zechariah 14:12 and this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. A. ... he asks for clarification of the meaning of the vision, is given clarification by an angelic companion, and then the Lord delivers a message/oracle. 14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. Zechariah 14:12, NASB: "Now this will be the plague with which the LORD will strike all the peoples who have gone to … Day of peace - Zechariah 14:6-11, Zechariah 14:16-21 Zechariah 14:12 and this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 12 The plague of Jerusalem's enemies. all holy ones: Angels. True holiness will be on the earth. Zechariah has formed the name Tsemach, Sprout, or Shoot, primarily from Jeremiah 23:5 and Jeremiah 33:15, where the promise is given that a righteous Sprout (tsemach tsaddı̄q), or a Sprout of righteousness, shall be raised up to Jacob. Yet there was none of the deliverance that Zechariah will describe in the following verses, so it is difficult to say that this was fulfilled in the Roman attack upon Jerusalem in A.D. 70. b. But these words are evidently explanatory of אנשׁי מופת המּה (men of wonder, etc.). Zechariah 14:12 apparently describes how the Lord will defeat the armies of the beast at Armageddon: Their flesh and soft tissues will be “consumed” down to their skeleton while they yet stand on their feet; Zechariah 12:3 indicates that their bodies will be cut in pieces or minced, and “with whirlwinds” (Zechariah 9:14). This one day is the day of Golgotha. In predicting his arrest and crucifixion, Jesus said, “This night you will all fall away on account of me, for it is written: ‘I will strike the shepherd, and the sheep of … What does this verse really mean? Mark 14:12-17. This miracle of grace which has been wrought for them, points beyond itself to an incomparably greater and better act of the sin-absolving grace of God, which is still in the future. Zechariah 1:1-6. Zechariah 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. Zechariah 14:12 Translation & Meaning. The earlier theologians (Chald., Jerome, Theod. So, the Lord describes the plague with which he’s going to strike the nations who at the end of the Great Tribulation come up against Jerusalem to attack it – and who by this point have actually already conquered it. He will discipline and judge. Chapters 12-14 form a literary unit. Zechariah 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. And this shall be the plague with which the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand on their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 13:16 and the houses plundered # Lam. Joshua's comrades who sit before him are the priests who sat in the priestly meetings in front of the high priest, the president of the assembly, so that yōshēbh liphnē corresponds to our "assessors." 1 The destroyers of Jerusalem destroyed. Click the verse number to read commentary, definitions, meanings, and notes for that particular Zechariah 14 verse. and you shall flee: when you see this great wonder. Lord my God . Zechariah 14:4,5 describes a time that marks the beginning of the end of war and the beginning of peace (as shown by the topographical changes that will extend into the new age). Copyright © 2020, Bible Study Tools. If Antichrist be the leader of … c. The following kı̄ introduces the substance of the address; and when the subject is placed at the head absolutely, it is used in the sense of an asseveration, "yea, truly" (cf. 5:11 and the women raped. True holiness will be on the earth. 5. angels active in the visions themselves "twenty cubits. Zechariah 14:4 Parallel Verses [⇓ See commentary ⇓] Zechariah 14:4, NIV: "On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south." And what follows, הנני מפתּח וגו, does not agree with this, inasmuch as, according to this, the engraving upon the stone had now first to take place instead of having been done already, since hinnēh followed by a participle never expresses what has already occurred, but always what is to take place in the future. This feast will mean that every man is dwelling safely under his own vine and fig tree. "In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: … The word Tsemach is used by Zechariah simply as a proper name of the Messiah; and the combination ‛abhdı̄ Tsemach (my servant Tsemach) is precisely the same as ‛abhdı̄ Dâvid (my servant David) in Ezekiel 34:23-24; Ezekiel 37:24, or "my servant Job" in Job 1:8; Job 2:3, etc. For in Zechariah 3:9 the removal of iniquity is only mentioned in the second rank, in the explanation of Jehovah's purpose to bring His servant Tsemach. Half of the city will go into exile, but the rest of the people will not be taken from the city. Zechariah 14:1-2 The answer to the question, what this stone signifies, or who is to be understood by it, depends upon the view we take of the words עינים ... על אבן. Proud member Zechariah 14 English Standard Version (ESV) The Coming Day of the Lord. Half the city shall go into captivity : This attack against Jerusalem will be severe, but the city itself will not be overthrown ( the remnant of the people shall not be cut off from the city ). Zechariah 14:12 Translation & Meaning. The seven eyes, which watch with protecting care over this stone, are not a figurative representation of the all-embracing providence of God; but, in harmony with the seven eyes of the Lamb, which are the seven Spirits of God (Revelation 5:6), and with the seven eyes of Jehovah (Zechariah 4:10), they are the sevenfold radiations of the Spirit of Jehovah (after Isaiah 11:2), which show themselves in vigorous action upon this stone, to prepare it for its destination. Salem Media Group. This respects one or more, or all, of the seven plagues, which will be inflicted on the antichristian states, mentioned in ( Revelation 15:1-16:21 ) : wherewith the Lord will smite all the people that have fought. 339), or with Zechariah 3:9, "for behold the stone," as he also maintains in his Schriftbeweis (ii. Day of peace - Zechariah 14:6-11, Zechariah 14:16-21 2 For y I will gather all the nations against Jerusalem to battle, and z the city shall be taken a and the houses plundered b and the women raped. 292-3, 508-9). For although, in the latter case, we should expect אל instead of על (according to Psalm 33:18; Psalm 34:16), שׂים עין על does occur in the sense of the exercise of loving care (Genesis 44:21; Jeremiah 39:12; Jeremiah 40:4). Zechariah 14:12 . To show the importance of what follows, Joshua is called upon to "hear." Isaiah 8:18), are men who attract attention to themselves by something striking, and are types of what is to come, so that mōphēth really corresponds to τύπος τῶν μελλόντων (see at Exodus 4:21; Isaiah 8:18). Ezekiel 28:9, Ezekiel 28:11). 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Zechariah Chapter 14 1 Behold, a day of the LORD cometh, when thy spoil shall be divided in the midst of thee. Zechariah knows the answer – God will gloriously save and restore Jerusalem, making it the capital city of the millennial earth. 4. angel attendants. His young age (see 2:4 and note) in the early period of his ministry makes it possible that he ministered even into the reign of Artaxerxes I … This shows the English words related to the source biblical texts along with brief definitions. Tsemach, therefore, denotes the Messiah in His origin from the family of David that has fallen into humiliation, as a sprout which will grow up from its original state of humiliation to exaltation and glory, and answers therefore to the train of thought in this passage, in which the deeply humiliated priesthood is exalted by the grace of the Lord into a type of the Messiah. Zechariah has more angelic interaction than any other book of the OT. 1. angel guide. Use this table to get a word-for-word translation of the original Hebrew Scripture. 16 The remnant shall turn to Yahweh, 20 and their spoils shall be holy. 13:8; [Matt. 1 Look, the Day of Yahweh is coming, when the spoils taken from you will be shared out among you. The prophet sarcastically calls it a “handsome price.” God then commands Zechariah to give the coins to the potter in the house (or temple) of the Lord. ii. The objection raised by Koehler - namely, that if tsemach, as a more precise definition of ‛abhdı̄ (my servant), or as an announcement what servant of Jehovah is intended, were used as a proper name, it would either be construed with the article (הצּמח), or else we should have עבדּי צמח שׁמו as in Zechariah 6:12 - is quite groundless. Day of war - Zechariah 14:1-3 and Zechariah 14:12-15. Still less can we think of the foundation-stone of the temple (Ros., Hitz. Mūsh is used here in a transitive sense, to cause to depart, to wipe away. c Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Zechariah 14:12 Parallel Verses [⇓ See commentary ⇓] Zechariah 14:12, NIV: "This is the plague with which the LORD will strike all the nations that fought against Jerusalem: Their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths." 14 Behold, x a day is coming for the Lord, when the spoil taken from you will be divided in your midst. Ezekiel 47 records a vision that may describe this scene. The Coming Day of the Lord. "In that day confusion from Jehovah will be widespread among them; and each one will grab hold of the hand of his companion, and his hand will come against the hand of his companion." From Zechariah 12:1 – 14:21, the second and final burden of Zechariah presents the familiar theme of Israel’s ultimate deliverance and salvation. A portion of that passage is referred to in Matthew 26:31 and Mark 14:27. Article Images Copyright © 2020 Getty Images unless otherwise indicated. c Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Zechariah 14 1 A day of the LORD is coming when your plunder will be divided among you. The next vision shows the glory of the purified church. Day of war - Zechariah 14:1-3 and Zechariah 14:12-15. Zechariah 14:12 Context. This shows the English words related to the source biblical texts along with brief definitions. ), since this had been laid long ago, and we cannot see for what purpose it was to be engraved; or of the stone which, according to the Rabbins, occupied the empty place of the ark of the covenant in the most holy place of the second temple (Hofmann); or of a precious stone in the breastplate of the high priest. Isaiah 42:1; Isaiah 49:3), or formed after "my servant David" in Ezekiel 34:24; Ezekiel 37:24, is a point which cannot be decided, and is of no importance to the matter in hand. Zechariah 14:12 English Standard Version (ESV). The first verses of chapter 14 go back to the last two verses of chapter 13, and to the battle mentioned in 12:2-9. . Zec 14:12 — This is a living death against the enemies of God. Zechariah 14:4,5 describes a time that marks the beginning of the end of war and the beginning of peace (as shown by the topographical changes that will extend into the new age). Others give the meaning, "departed," "ceased." In answer to a question about fasts related to the fall of Israel, the LORD spoke through Zechariah and said that ritual without the spiritual reality is worthless, and hardening against Yahweh God and what he says is dangerous to relationship with Him. with thee--The mention of the "Lord my God" leads the prophet to pass suddenly to a direct address to Jehovah. 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